Found prayers

 

Found prayers for the week before Election 2020:

I wait quietly before God,

For my victory comes from him.

He alone is my rock and my salvation,

My fortress where I will never be shaken.

            Psalm 62:1-2

Lord, in these dark and difficult times, grant us grace to seek your face with undiminished love. Replenish our reserves for the road is long. Surprise us in the coming day with glimpses of your goodness, hints of your holiness and a song of hope in this very strange land.

(Lectio 365)

 

Yet this I call to mind

And therefore have hope:

Because of the Lord’s great love we are not consumed,

For his compassions never fail

They are new every morning:

Great is your faithfulness.

I say to myself, “The Lord is my portion;

Therefore I will wait for him.”

The Lord is good to those whose hope is in him,

To the one who seeks him;

It is good to wait quietly

For the salvation of the Lord.”

            Lamentations 3:21-26

 

O God, you who are the lover of concord, we pray that we might not become needlessly anxious over the political tempests that rage across the landscape of our country but rather trust in your sovereign care, so that we might remain a peacemaker to friend and stranger alike. Amen. (an election day collect prayer for peace of mind by W. David O. Taylor)

Grace and peace,

Anita Sorenson
Pastor for Spiritual Formation


 

Anita Sorenson
Forgiving our differences

Forgiving Our Differences

I want to share an extended essay by Fr. Ron Rolheiser, written ten years ago. He has beautifully described the challenge of embracing differences in a world designed by God for variety and diversity. 

In the first volume of her autobiography, Under My Skin, Doris Lessing, shares this story: During her marriage to Gottfried Lessing, it became evident to both of them at a point that they were simply incompatible as a married couple and that they would eventually have to seek a divorce. However, for practical reasons, they decided to live together, as friends, until they could both move to England, at which time they would file for a divorce. Their marriage was finished but unexpectedly their friendship began to grow. They had accepted their incompatibility as a fact and as something that didn’t call for resentment from either of them. Why be angry at someone just because she feels and thinks differently than we do? 

One night, lying in their separate beds in the same room, both smoking and unable to sleep, Gottfried said to her: This kind of incompatibility is more of a misfortune than a crime. That’s a mature insight: It’s not a crime or a sin to be incompatible, it’s only unfortunate.
 
Would that in our daily lives we could appropriate that truth because there is an important emotional, intellectual, moral, and religious challenge contained in it. We spend too much time and energy angry and frustrated with each other over something that basically we cannot control or change. Our differences, however much they may frustrate us and tax our patience at times, are not a crime, a sin, or indeed (most times) even anyone’s fault. We don’t need to blame someone, be angry at someone, or resent someone because he or she is different than we are, no matter how much those differences separate us, frustrate us, and try our patience and understanding. 

We shouldn’t blame and resent each other for being different. Yet that is what we invariably do. We resent others, especially those closest to us in our families, in our churches, and in our places of work, because they are different than we are, as if they were to blame for those differences. Funny, how we rarely reverse that and blame ourselves. But, generally we blame someone or something. Incompatibility within families, church circles, and professional circles, rarely helps produce respect and friendship, as it did between Gottfried and Doris Lessing. The opposite is true. Our differences generally become a source of division, anger, resentment, bitterness, and recrimination. We positively blame the other person for the incompatibility as if it was a moral fault or a willful separation…

Who is to blame? Who’s at fault? If anyone is to be blamed, let’s blame nature and God. 

We can blame nature for its prodigal character, for its overwhelming abundance, for its staggering variety, for its billions of species, for its bewildering differences within the same species, and for its proclivity to give us novelty and color beyond imagination. We can also blame God for placing us in a universe whose magnitude, diversity, and complexity befuddles both the intellect and the imagination. Our universe is still growing both in size and in variation, with change as it’s only constant. God and nature, it would appear, do not believe in simplicity, uniformity, blandness, and sameness. We aren’t born into this world off conveyor-belts like cars coming off a factory line. The infinite combination of accidents, circumstance, chance, and providence that conspire to make up our specific and individual DNA is too complex to ever be calculated or even concretely imagined. 

But blame isn’t the proper verb here, even if in our frustrations with our differences we feel that we need to blame someone. God and nature shouldn’t be blamed for providing us with so much richness, for setting us into a world with so much color and variety, and for making our own personalities so deep and complex. How boring life would be if we weren’t forever confronted with novelty, variety, and difference. How boring the world would be if everything were the same color, if all flowers were of one kind, and if all personalities were the same as ours. We would pay a high price for the easy peace and understanding that would come from that uniformity.

Gottfried Lessing was an agnostic and a Marxist, not an easy friend to Christianity. But we (who vow ourselves by our baptism to understanding, empathy, forgiveness, and peace-making) should be strongly and healthily challenged by his insight and understanding: It’s not a sin or a crime to be incompatible, it’s only unfortunate.
 
Grace and peace,

Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
Not optional: ESSENTIAL


Some Christians think that racial reconciliation is a liberal, politically motivated social agenda that has nothing to do with their faith as followers of Jesus Christ. So many discipled Christians don't know that the gospel includes reconciliation across racial, gender, ethnic, social and cultural barriers. Discipleship is an invitation to follow Jesus into a new community, the Kingdom of God, where we are called to make disciples who create corporate social change as people who love the Lord with all our heart, mind, soul and strength, and love our neighbors as ourselves. This means that all churches must face the ways in which they have fallen short of this gospel mission. God has the power to raise up disciples who are agents of racial healing. We need the Holy Spirit to transform us and dismantle the racism that is insidious and entrenched in hearts, systems and institutions. We are members of a Kingdom that prioritizes racial justice, patterned on the reconciliation won for all by Jesus' death and resurrection. May God be glorified as we pray for him to bring his resurrection power to the brokenness all around us!

Grace and peace,

Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
Brokenness

We are designed for good! There is beauty inherent in each of our ethnic identities, but cultural idolatry and racial brokenness have torn apart God's intended multiethnic community. 'Colorblindness', though originally well-intentioned, is inhospitable, a failure to recognize the beautiful differences that must be acknowledged order for us to move forward in grace to others. We all need to be 'ethnicity aware' , examining what we need healing from, so that we do not unintentionally or willfully cause damage to others with our unexamined sin. Our Growth Groups are asking these questions in the coming weeks:

What are some broken responses you have had to your ethnic identity? What are experiences of ethnic tension or racism that have affected you, your family or those close to you? How might you engage in confession, lament and repentance for the pain in ethnic communities? Can we weep with Jesus for this brokenness and seek his mercy and restoration? 

Grace and peace,

Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
World Communion Sunday

As World Communion Sunday approaches this year, I have never been so hungry to live into the words of this blessing or simply to gather with others in the ordinary act of sharing a meal. In these days, when that is so often not physically possible, may we learn anew what it means to make the table wide, and wider, and wider still.
 
AND THE TABLE WILL BE WIDE

And the table
will be wide.
And the welcome
will be wide.
And the arms
will open wide
to gather us in.
And our hearts
will open wide
to receive.
And we will come
as children who trust
there is enough.
And we will come
unhindered and free.
And our aching
will be met
with bread.
And our sorrow
will be met
with wine.
And we will open our hands
to the feast
without shame.
And we will turn
toward each other
without fear.
And we will give up
our appetite
for despair.
And we will taste
and know
of delight.
And we will become bread
for a hungering world.
And we will become drink
for those who thirst.
And the blessed
will become the blessing.
And everywhere
will be the feast.
 
            Jan Richardson

Grace and peace,

Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
Brokenness under the blessing

The great mystery of God’s love is that we are not asked to live as if we are not hurting, as if we are not broken. In fact, we are invited to recognize our brokenness as a brokenness in which we can come in touch with the unique way that God loves us. The great invitation is to live your brokenness under the blessing. I cannot take people’s brokenness away and people cannot take my brokenness away.  But how do you live in your brokenness? Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing.

~Henri Nouwen from a Lecture at Scarritt-Bennett Center

 

This week our sermon series shifts from the beauty in God’s creation design for rich, harmonious diversity, and the commission for people to move out across the earth and establish people groups, cultures, languages and differences (multiethnicity), to the grievous brokenness that quickly dominates the earth. From the Table of Nations to the tower of Babel. From affirmation and embrace of the glorious fullness of God’s gifts to the need for confession, lament and repentance. In short, to the reality of sin. In order for us to fully and honestly participate in God’s Kingdom of reconciliation, we must examine our brokenness, individually and corporately. As we examine the biblical accounts of idolatry, ethnic division, prejudice and minority fears, we are invited to place all of our brokenness under the blessing of God’s undeserved gift of grace and forgiveness. This is our only hope. Thanks be to God.

 Grace and peace,

Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
The Brilliance of the Multiethnic Kingdom

Rev. Brenda Salter McNeil, recognized internationally as one of the foremost thought-leaders in reconciliation, is an ordained pastor in the Evangelical Covenant Church and on the pastoral staff of Quest Church in Seattle, WA. In her book, Roadmap to Reconciliation: Moving Communities into Unity, Wholeness and Justice, she helps to set the tone that we are seeking at Pasadena Covenant as we begin our year-long focus examining the Brilliance of the Multiethnic Kingdom. Here are some of her reflections:

 

It’s vital in the task of restoration, however, that we experience enough safety to open ourselves to one another and allow hope to penetrate the dark places between us.

 

Reconciliation is possible only if we approach it primarily as a spiritual process that requires a posture of hope in the reconciling work of Christ and a commitment from the church to both be and proclaim this type of reconciled community.

The challenge comes in accepting that if there is any hope of birthing new life, chaos must be part of the environment for a time.

My hope isn’t that we change the social order but instead that, like Jesus and his disciples, we build small cadres of the Beloved Community that can infiltrate society and change it from the inside out over time.

In small and big ways, we give people glimpses of what the future vision looks like. This is our mission, and we must never lose hope, knowing that God has the power to bring the kingdom — on earth as it is in heaven. God has the power to bring shalom.

What we need is an ongoing spiritual process that involves forgiveness, repentance and justice that transforms broken relationships and systems to reflect God’s original intention for all creation to flourish

 

Amen, Sister Brenda, Amen. Let us all continue to pray for the Spirit to help us in our weakness, as we have conversations and prayers around ethnicity, race, discipleship, reconciliation and being the Beloved Community in a world that desperately needs shalom. 

 Grace and peace,

Anita Sorenson

Pastor for Spiritual Formation

Anita Sorenson
Gaelic blessing

We all seem ripe for a blessing of peace this week. As the days and our hearts feel heavy with the weight of all of the painful events of these past months, as we make our best efforts to enter into fall and the new school year, may we all know the peace of Christ that passes all understanding.

Deep peace of the flowing air to you
Deep peace of the quiet earth to you
Deep peace of the shining stars to you
Deep peace of the gentle night to you

Moon and stars pour their healing light on you
Deep peace of Christ
Of Christ, Of Christ, the light of the world to you
Deep peace of Christ to you

Deep peace of the running wave to you
Deep peace of the flowing air to you
Deep peace of the quiet earth to you
Deep peace of the shining stars to you
Deep peace of the gentle night to you

Moon and stars pour their healing light on you
Deep peace of Christ
Of Christ, of Christ, the light of the world to you
Deep peace of Christ to you.

            John Rutter

Gaelic Blessing

View video here:

https://www.youtube.com/watch?v=8qvMFlL62XA

Grace and peace,
Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
Scripture prayers from The Message

Here are some Scripture prayers that we can all pray for each other as we persevere under challenging pandemic circumstances - beginning a new school year, juggling work and home needs, dealing with loneliness, depression, exhaustion, health issues, fears, irritability and weariness. Take heart, from Eugene Peterson's The Message:

We pray that you'll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.  
                                     Colossians 1

Is anyone crying for help? God is listening, ready to rescue you. If your heart is broken, you'll find God right there; If you're kicked in the gut, he'll help you catch your breath.
                                    Psalm 34:17-18

Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.  
                                 1 Corinthians 13:13

Take the old prophets as your mentors. They put up with anything, went through everything, and never once quit, all the time honoring God. What a gift life is to those who stay the course! You've heard, of course, of Job's staying power, and you know how God brought it all together for him in the end. That's because God cares, cares right down to the last detail.  
                                    James 5:10-11

Grace and peace,
Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson
Luci Shaw's reflections

Out of words myself this week, I relish these poems from Christian writer of poetry and essays Luci Shaw at age 91, in her new book The Generosity. She reflects on this anxious time which we find ourselves, reminding us that the Spirit has us tethered…
 
VIRUS
 
The absurdity of a world
on its knees, behind its doors,
whose fingers, even, may be traitors
and whose breath, created for living,
may breed death. Its instruction:
Split up. Stay apart. This is now
The ultimate act of friendship.
 
Like the moon of light at the bottom
of the well, hope shines small,
But if we stay, head over edge,
we may watch the deep water shimmer
with supple possibilities. At noon
a pale sun shines, telling us
we may still live in the light.
 
HOW?
 
How shall we sing the Lord’s songs
in a strange land? The old rhythms,
the melodies of praise, strangle
in our throats and the words
fall to the ground like leaves in autumn.
The air thickens with suspicion and doubt
and who’s to say anymore, what
is true enough to last, to prevail?
 
Isolation feels like a punishment
for offenses we never performed.
 
Let us trust, now the ground under
our feet—that which has proven steady
for generations. Look up. The heavens
are still there unclouded beatific.
We breathe, even though masks clothe
our faces. Prayer surrounds us, close
as our skin, weaving for us garments of
trust and solace. Even in our isolation
we are joined in love, never alone.
 
Grace and peace,
Anita Sorenson
Pastor for Spiritual Formation

Anita Sorenson